Monday, March 26, 2007

+Alchemy+

Alchemy, as what has mentioned in the book that I got is the ancient art practiced especially in the Middle Ages, devoted chiefly to discovering a substance that would transmute the more common metals into gold or silver and to finding a means of indefinitely prolonging human life. Although its purposes and techniques were dubious and often illusory, alchemy was in many ways the predecessor of modern science, especially the science of chemistry.
The birthplace of alchemy was ancient Egypt, where, in Alexandria, it began to flourish in the Hellenistic period; simultaneously, a school of alchemy was developing in China. The writings of some of the early Greek philosophers might be considered to contain the first chemical theories; and the theory advanced in the 5th century bc by Empedocles—that all things are composed of air, earth, fire, and water—was influential in alchemy. The Roman emperor Caligula is said to have instituted experiments for producing gold from orpiment, a sulfide of arsenic, and the emperor Diocletian is said to have ordered all Egyptian works concerning the chemistry of gold and silver to be burned in order to stop such experiments. Zosimus the Theban (about ad250-300) discovered that sulfuric acid is a solvent of metals, and he liberated oxygen from the red oxide of mercury.
The fundamental concept of alchemy stemmed from the Aristotelian doctrine that all things tend to reach perfection. Because other metals were thought to be less “perfect” than gold, it was reasonable to assume that nature formed gold out of other metals deep within the earth and that with sufficient skill and diligence an artisan could duplicate this process in the workshop. Efforts toward this goal were empirical and practical at first, but by the 4th century ad, astrology, magic, and ritual had begun to gain prominence.
A school of pharmacy flourished in Arabia during the caliphates of the Abbasids from 750 to 1258. The earliest known work of this school is the Summa Perfectionis (Summit of Perfection), attributed to the Arabian scientist and philosopher Geber; the work is consequently the oldest book on chemistry proper in the world and is a collection of all that was then known and believed. The Arabian alchemists worked with gold and mercury, arsenic and sulfur, and salts and acids, and they became familiar with a wide range of what are now called chemical reagents. They believed that metals are compound bodies, made up of mercury and sulfur in different proportions. Their scientific creed was the potentiality of transmutation, and their methods were mostly blind gropings; yet, in this way, they found many new substances and invented many useful processes.
From the Arabs, alchemy generally found its way through Spain into Europe. The earliest authentic works extant on European alchemy are those of the English monk Roger Bacon and the German philosopher Albertus Magnus; both believed in the possibility of transmuting inferior metals into gold. This idea excited the imagination, and later the avarice, of many persons during the Middle Ages. They believed gold to be the perfect metal and that baser metals were more imperfect than gold. Thus, they sought to fabricate or discover a substance, the so-called philosopher's stone, so much more perfect than gold that it could be used to bring the baser metals up to the perfection of gold.
Roger Bacon believed that gold dissolved in aqua regia was the elixir of life. Albertus Magnus had a great mastery of the practical chemistry of his time. The Italian Scholastic philosopher St. Thomas Aquinas, the Catalan churchman Raymond Lully, and the Benedictine monk Basil Valentine (flourished 15th century) also did much to further the progress of chemistry, although along alchemical lines, in discovering the uses of antimony, the manufacture of amalgams, and the isolation of spirits of wine, or ethyl alcohol.
Important compilations of recipes and techniques in this period include The Pirotechnia (1540; trans. 1943), by the Italian metallurgist Vannoccio Biringuccio; Concerning Metals (1556; trans. 1912), by the German mineralogist Georgius Agricola; and Alchemia (1597), by Andreas Libavius, a German naturalist and chemist.
Most famous of all was the 16th-century Swiss alchemist Philippus Paracelsus. Paracelsus held that the elements of compound bodies were salt, sulfur, and mercury, representing, respectively, earth, air, and water; fire he regarded as imponderable, or nonmaterial. He believed, however, in the existence of one undiscovered element common to all, of which the four elements of the ancients were merely derivative forms. This prime element of creation Paracelsus termed alkahest, and he maintained that if it were found, it would prove to be the philosopher's stone, the universal medicine, and the irresistible solvent.
After Paracelsus, the alchemists of Europe became divided into two groups. One group was composed of those who earnestly devoted themselves to the scientific discovery of new compounds and reactions; these scientists were the legitimate ancestors of modern chemistry as ushered in by the work of the French chemist Antoine Lavoisier (see Chemistry). The other group took up the visionary, metaphysical side of the older alchemy and developed it into a practice based on imposture, necromancy, and fraud, from which the prevailing notion of alchemy is derived.

I've watched an interesting show in the TV, an anime kind of show, the FullMetal Alchemists. Fullmetal Alchemist is a Sci-fi manga set in the early 20th century in a country called Amestris in an alternate-historical Earth with technology dating from early 20th century Europe. In this alternate world, the pseudoscience of alchemy is heavily used in conjunction with acretian soul wanderers, but takes on a further fantastic element not seen in real-life alchemy. Real-world alchemists attempted to transmute gold from lesser metals. In the fictional world of the series, alchemy becomes the science of transmuting matter into different matter through the use of transmutation circles—based on real-world science, yet also magical, with seemingly infinite uses. Talented alchemists may apply to take a State Alchemist test to join the Amestris military's State Alchemists.
Edward and Alphonse Elric were children living in the rural village of Resembool in the country of Amestris. Their father, Hohenheim a talented alchemist, had left home when Edward was very young and Alphonse was still an infant. Years later, their mother, Trisha Elric, died of a terminal illness. After their mother's death, they lived with Winry and her grandmother until finding a Sensei (teacher) to teach them alchemy. After completing training, the came home with the intent of reviving their mother with the transmutation circle they found in ther fathers notes and made the attempt soon after acquiring the circle. However, this attempt failed, resulting in a twisted mass of flesh and bone at the cost of Edward's left leg and Alphonse's entire body. In a desperate effort to save his brother, Edward sacrificed his right arm to affix his brother's soul to a suit of armor. After that, Edward's left leg and right arm are fitted with two sets of Automail, a type of advanced prosthetic limb. In the original Japanese, the term "Fullmetal" is used to describe a person who is stubborn. In the series it is often attributed by minor characters to Ed's automail arm and leg, or Al's armor body. In the sixth manga, it is revealed that when an alchemist becomes a State Alchemist, they are given a special title. Edward's title was Fullmetal, making him Fullmetal Alchemist.
A State Alchemist by the name of Roy Mustang arrives during the failed human transmutation in response to letters the boys had sent out seeking information about their father (in the hopes that they could get the attention of their father so that he would come home). (Note: This event occurred differently in the manga. In that version, Mustang was in charge of recruiting new State Alchemists after the disastrous events of Ishbal caused many State Alchemists to leave the military service in disgust. A typo in the military records sent Mustang to Risembool in search of "Edward Elric, age 31." He was dismayed to find a crippled 11 year old instead, but wound up making the recruitment offer anyway.) After seeing their skill at alchemy, Mustang suggested that the way for the two boys to achieve their goals would be to become State Alchemists and work for him. Spurred on by the man's proposal, Edward set out to become a State Alchemist, enabling him to use the resources available to State Alchemists to discover a way to restore what he and Alphonse had lost. The brothers eventually learn of the Philosopher's Stone and set off in search of it as a means to restore their bodies. Along the way they discover secrets about the Philosopher's Stone they never wanted to know; and, find other people who seek it as well, doing almost whatever it takes to get their hands on it

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